1946
The conceptions of the nature and power of the God who rules this universe and metes out the rewards of the actions of the individual soul are also not uniform. [...] Along with the Persian and Christian relgions Mohammedanism believes in the idea of a world-judgement and the final separation of the good and the wicked and also in the judgement of the individual. [...] The destiny of the soul after death is thus described by a Mohammedan author : ' After the departure from the body the soul is first questioned as to the existence of God and the mission of life. [...] Just as God takes the form of holy men so he also takes the form of cheats and rogues.' There are many many great lessons that we can learn from the teachings of the Para malllama of Dakshineshwar but perhaps the most 'important for the modern day is this one of the omnipresence of the Image of God. [...] They look always through the glass of the Platonic Idea and take everything as the manifestation of the Idea or mind The so-called external is the objectification of the subjective condition.
Title | Pages | Author/Editor | |
---|---|---|---|
Frontmatter | 3-4 | Yogeshwarananda | |
Conversations with Swami Shivananda | 89-92 | Yogeshwarananda | |
True Knowledge | 92-92 | Saint Kabir | |
Salvation in the Theistic Forms of Religion | 93-99 | Yogeshwarananda | |
The Individual Soul | 99-99 | Turiyananda | |
Sri Ramakrishna’s Message of Peace | 100-101 | Joseph Campbell | |
Knowledge and the Absolute | 101-107 | Prajnanananda | |
Ramkrishna and Harmony of Religions | 107-110 | Hari Chatterjee | |
The Concept of Beauty in Rig-Veda | 110-114 | P.S. Shastri | |
Vision Divine | 115-117 | M. Rao | |
War in Ancient India | 117-121 | Kapileswar Das | |
The Locative Cause | 121-123 | Ashokanath Shastri | |
Notes and Comments | 123-126 | Yogeshwarananda | |
Reviews and Notices | 126-127 | Yogeshwarananda | |
News and Reports | 128-128 | Yogeshwarananda |